Challenges in developing resilience
While the interviewees from the arts initiatives view their work as part of everyday resilience and understand its role in wider discussions around comprehensive security, this relationship does not materialise when it comes to budget decisions. The trust that cultural actors have towards national resilience work has weakened in recent years due to public funding cuts and generally austere economic policies. This has led to conflicting stances between the political level and local cultural actors, who perceive that culture is valued in public speeches but not prioritised when it comes to, for example, funding.
Decreasing funding on essential community activities leads the cultural actors to question whether national-level leaders understand the essence of communities and the role that continuous community activities play in supporting psychological resilience. There is a risk that the current emphasis on resilience and preparedness stays active only during periods of seeking funding, which corrodes the longevity and constancy essential for resilience-related work. Building active communities and trust can take years.
Interviewees also highlighted the fragmented state of resilience work, which strains the already limited resources available while also restricting possibilities to execute large, cross-regional or cross-organisational projects. On the other hand, when work becomes too centralised, only the largest organisations (e.g., the Red Cross or the Martha Association) are invited, while smaller ones are excluded. Therefore, coordination and collaboration between different organisations could be more effective—minimising the risk of overlapping work while giving space for less-established organisations and initiatives to play a part.
Finally, a gap remains between the national and local levels regarding risk evaluation. Aspects related to psychological resilience have been included in an indirect manner, but decisions are still not based on a future risk evaluation which could consider resilience from an individual and community perspective and include all relevant municipal actors.
Future opportunities for resilience
While continuity and offering permanent spaces for arts activities are key to trust-building and successful projects, spontaneous and loosely organised actors and action is often taking place. Many involved in these activities do not fall under traditional definitions of voluntary workers or members, and the value of their contributions is not always recognised. Furthermore, existing public spaces such as libraries may have the capacity to take on broader coordinating tasks within the community if they have the necessary staff and monetary resources.
Crises do not affect all social groups equally. Due to existing vulnerabilities or inequalities, some social groups may not have the same capacities to prepare, respond, or recover as fellow residents, especially in times of multi-crises. Such distinctions may lead to further polarisation and potentially weaken community resilience. During these times, art is seen as having the potential to include and amplify voices in public discourse that are otherwise quiet or silent. It also makes visible the potential which all social groups (even the most marginalised) have to contribute to the common good. Similarly, places that may seem outdated or even uninviting to the unfamiliar eye (such as the open-sky mall mentioned in the case of Kuopio) may be able to foster cultural activities, community outreach, and small entrepreneurship in a way that a modern shopping centre cannot. Using art as a method may offer ways to explore how different social groups relate to resilience, and which characteristics and conditions they attach to it.
Finally, while preparation and crisis response are key to resilience, an overemphasis on these aspects risks neglecting the role of recovery. The interviewees of the arts initiatives noted that joy and celebration are also vital parts of resilience. In addition to the reflective aspects, arts and cultural activities can also provide refuge from the state of perpetual crisis and everyday crisis thinking.